Wednesday, August 30, 2006

"Alone in God, my soul waits, silent.
My help is from Him.
Alone in God, rest, my soul, in silence.
My hope is from Him.
He alone is my rock, my safety;
I shall not be shaken."
-Psalms 62:2-6

Friday, August 25, 2006

"..we see all religions at their highest point end in mysticism and mysteries, that is to say, in darkness and veiled obscurity. These really indicate merely a blank spot for knowledge, the point where all knowledge necessarily ceases. Hence for thought this can be expressed only by negations, but for sense-perception it is indicated by symbolical signs, in temples by dim light and silence, in Brahmanism even by the required suspension of all thought and perception for the purpose of entering into the deepest communion with one's own self, by mentally uttering the mysterious Om. In the widest sense, mysticism is every guidance to the immediate awareness of that which is not reached by either perception or conception, or generally by any knowledge. The mystic is opposed to the philosopher by the fact that he begins from within, whereas the philosopher begins from without. The mystic starts from his inner, positive, individual experience, in which he finds himself as the eternal and only being, and so on. But nothing of this is communicable except the assertions that we have to accept on his word; consequently he is unable to convince."
-Schopenhauer, The World is Will and Representation, volume 2, chapter XLVIII

Sunday, August 20, 2006

Riddle Me This:

"What is the sound of one hand clapping?"

"How many angels can stand on the head of a pen?"

"How does one yield yet remain preserved? How does one bend to become straight? How does one become empty yet filled?"

Answer Me This:

Excessive effort in comtemplating the impossible leads the initiate towards the relinquishment of ego; which is, to give up doing, or the emptying of the learned self.

Instead of unity of experience, there is realized the opposition of being/having.

Tuesday, August 15, 2006

The Hare Hypothesis

"The Hare Hypothesis was first synthesized in the late 1980s. I developed it after reading a short line from a book by the philosopher Robert Anton Wilson. The line comes from Prometheus Rising, Wilson's guide to the transactional analysis grid. In this book, Wilson makes a brief, offhanded remark that a correlation exists between the archetype of the Gentle Angel from archaic symbolism and the symbol of the Flower Child from modern times. From this I figured that a pattern was occurring within contemporary youth culture which described not one, but instead a series of archetypes based on our instinctive and emotional nature."
http://website.lineone.net/~iainsp/

Wednesday, August 09, 2006

"Mysticism is not an opinion - it is not a philosophy. It has nothing in common with the pursuit of occult knowledge...It is the name of that organic process which involves the perfect consummation of the Love of God: the achievement here and now of the immortal heritage of man. Or, if you like it better -- for this means exactly the same thing -- it is the art of establishing..conscious relation with the Absolute...It remains a paradox of the mystics that the passivity at which they appear to aim is really a state of the most intense activity: more, that where it is wholly absent no great creative action can take place. In it, the superficial self compels itself to be still, in order that it may liberate another more deep-seated power which is, in the ecstasy of the contemplative genius, raised to the highest pitch of efficiency."-Evelyn Underhill, Mysticism: A Study in Nature and Development of Spiritual Consciousness

Sunday, August 06, 2006

Mani-Hiya, the "Vessel of Life", the Paraclete, under the guidance of his "Twin" - or spiritual self - "rose up from the midst" and became a great teacher with the voice of his forefathers, clothing them in the Garment of Rest.

The words of Mani:

"As once Buddha came to India, Zoroaster to Persia, and Jesus to the lands of the West, so came in the present time, this prophecy through me, the Mani, to the land of Babylonia."

"Ask all men about me; I have no master and no teacher, from whom I have learnt this wisdom or from whom I have these things. But, when I received them, I received them from God through His angel. God sent me a message that I was to preach in your kingdom. For the whole world hath fallen into error and gone astray; it had wickedly fallen away from the wisdom of God, the Lord of all. But I have received from Him and revealed the way of Truth in the midst of the All, so that the souls of the many may be saved and escape from punishment. For the witness for everything that I offer is clear; all that I preach has existed in previous generations. But it is customary for the way of truth to be revealed for a time and then to be hidden..."

Thursday, August 03, 2006

The Walrus and The Carpenter

Lewis Carroll, from Through the Looking-Glass and What Alice Found There, 1872

The sun was shining on the sea,
Shining with all his might:
He did his very best to make
The billows smooth and bright--
And this was odd, because it was
The middle of the night.

The Walrus and the Carpenter
Were walking close at hand;
They wept like anything to see
Such quantities of sand:
"If this were only cleared away,"
They said, "it would be grand!"

"If seven maids with seven mops
Swept it for half a year.
Do you suppose," the Walrus said,
"That they could get it clear?"
"I doubt it," said the Carpenter,
and shed a bitter tear.

"O Oysters, come and walk with us!
"The Walrus did beseech."
A pleasant walk, a pleasant talk,
Along the briny beach:
e cannot do with more than four,
To give a hand to each."

The eldest Oyster looked at him,
But never a word he said:
The eldest Oyster winked his eye,
And shook his heavy head--
Meaning to say he did not choose
To leave the oyster-bed.

But four young Oysters hurried up,
All eager for the treat:
Their coats were brushed, their faces washed,
Their shoes were clean and neat--
And this was odd, because, you know,
They hadn't any feet.

Four other Oysters followed them,
And yet another four;
And thick and fast they came at last,
And more, and more, and more--
All hopping through the frothy waves,
And scrambling to the shore.

The Walrus and the Carpenter
Walked on a mile or so,
And then they rested on a rock
Conveniently low:
And all the little Oysters stood
And waited in a row.

"The time has come," the Walrus said,
"To talk of many things:
Of shoes--and ships--and sealing-wax--
Of cabbages--and kings--A
nd why the sea is boiling hot--
And whether pigs have wings."

"But wait a bit," the Oysters cried,
"Before we have our chat;
For some of us are out of breath,
And all of us are fat!"
"No hurry!" said the Carpenter.
They thanked him much for that.

"A loaf of bread," the Walrus said,
"Is what we chiefly need:
Pepper and vinegar besides
Are very good indeed--
Now if you're ready,
Oysters dear,
We can begin to feed."

"But not on us!" the Oysters cried,
Turning a little blue.
"After such kindness, that would beA dismal thing to do!"
"The night is fine," the Walrus said.
"Do you admire the view?

"It was so kind of you to come!
And you are very nice!"
The Carpenter said nothing but"
Cut us another slice:
I wish you were not quite so deaf--
I've had to ask you twice!"

"It seems a shame," the Walrus said,"
To play them such a trick,
After we've brought them out so far,
And made them trot so quick!
"The Carpenter said nothing but"
The butter's spread too thick!"

"I weep for you," the Walrus said:
"I deeply sympathize."
With sobs and tears he sorted out
Those of the largest size,
Holding his pocket-handkerchief
Before his streaming eyes.

"O Oysters," said the Carpenter,
"You've had a pleasant run!
Shall we be trotting home again?
'But answer came there none--
And this was scarcely odd, because
They'd eaten every one.

Wednesday, August 02, 2006

"The characteristic thing about these people is that they rave about old Germanic heroism, about dim prehistory, stone axes, spear and shield, but in reality are the greatet cowards that can be imagined. For the same people who brandish scholarly inmitations of old German tin swords, and wear a dressed bearskin with bull's horns over their bearded heads, preach for the present nothing but struggle with spiritual weapons, and run away as fast as they can from every Communist blackjack. Posterity will have little occasion to glorify their own heroic existence in a new epic."
-Adolf Hitler, Mein Kampf, page 367

Tuesday, August 01, 2006

"Legend tells, that two Suns,
two wholesome in change-rule UR and SUN,
alike to the hourglass which turned upside down ever gives one of these the victory /
The meaning of the divine errant wandering way /
dross star in fire's sphere became in fire-tongue
revealed to the Earth-I-course of the race of Paradise /
godwilling leaders lead to the weal through their care
in universal course, what is visible and soon hidden,
whence they led the imagination of mankind /
polar in change-play, from UR to SUN in sacrifical service
of waxing and waning, in holy fire Santur is ambiguously spent
in sparks, but turns victorious to blessing"
-Werner von Bülow